Jesus is Always More Than He Seems to Be

Matthew 16:13-16

When Mary went to see Elizabeth after her encounter with the angel Gabriel, Mary was just another pregnant Palestinian. If someone had seen her as she walked toward Elizabeth and Zechariah’s house they would not even have noticed that she was pregnant. But Elizabeth greeted her with a word of prophecy. (Luke 1:41-42)

When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear!

When Jesus was born in a cave in Bethlehem, he was just another birth to be counted in the Roman census. But then angels appeared to shepherds and a year later wise men showed up to reveal that Jesus was more than just another birth.

When Mary and Joseph brought Jesus to the Temple to be dedicated, he was just another newborn being brought to the Temple by his parents. But Simeon and Anna saw that Jesus was more than just another baby. Luke 2:28-32

Simeon took him in his arms and praised God, saying:

29 “Sovereign Lord, as you have promised,

you now dismiss your servant in peace.

30 For my eyes have seen your salvation,

31 which you have prepared in the sight of all people,

32 a light for revelation to the Gentiles

and for glory to your people Israel.”

At the age of twelve, Jesus came with his family to Jerusalem for the Feast of Passover. He was just another boy in the crowd but he was more than he seemed to be. When Mary and Joseph discovered he was not with them on the return trip to Nazareth, they returned to Jerusalem to look for him. (Luke 2:46-47)

After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers.

Jesus was more than he appeared to be.

God revealed to John the Baptist that his chosen one, the Messiah, would be marked by the Holy Spirit coming down and resting on him. Then John saw Jesus, his cousin with whom he had grown up, coming and he testified (John 1:32)

I saw the Spirit come down from heaven as a dove and remain on him.

Jesus was more than he appeared to be.

Today is Palm Sunday when we remember the triumphant entrance of Jesus into Jerusalem. The crowds were enthusiastic. Jesus had revealed himself to be a teacher who spoke with authority. His miracles had demonstrated with power that he was more than a good teacher.

Israel had waited a long time for the Messiah who would come to liberate Israel and return it to the grandeur that existed when David was king. It had been four hundred years since there had been a prophet in Israel and at the time of Jesus there was a heightened expectation that the Messiah was coming. Whenever someone stood up and fought the Romans, speculation abounded that this might be the Messiah. People flocked to see John the Baptist because he was the first prophet in Israel in such a long time. Israel was waiting. When would the Messiah come?

Jesus had not led an assault against the Roman occupiers, but he had fed large crowds from just a few loaves of bread and a couple fish. He had healed lepers, those born lame, those born blind, those who suffered from all manner of disease. He had cast out demons from those who were possessed. He had raised people from the dead. If this was not the Messiah, then who would be?

For three years Jesus had resisted the limelight. For three years Jesus had told his disciples it was not yet the time. For three years he had encouraged those who were healed to keep quiet about what he had done for them. But now he said it was time and he headed toward Jerusalem. And so the people celebrated as Jesus entered Jerusalem.

I don’t know what the disciples were thinking, but perhaps some were thinking that this was a day they would always remember, the day that Jesus entered Jerusalem, overthrew the Romans and took control. Years from now they would sit back and tell their grandchildren what it was like to be with Jesus on that day. Jesus who had power over nature and could calm storms with a word! Jesus the healer! Jesus the deliverer! Jesus the liberator!

How was Jesus going to use his power to overthrow the Romans? One could never be sure with Jesus but it was going to be exciting.

But Jesus is always much more than he seems.

The disciples and the crowd thought that Jesus coming into Jerusalem and kicking out the Romans was everything. To have Israel be once again a powerful nation was everything. But Jesus came into to Jerusalem to do much more than merely liberate Israel from Roman occupation. Jesus came to rescue the world from the bondage of death.

Jesus came to do battle against man’s greatest enemy and when he won, death became something no longer to be feared. As Paul wrote in I Corinthians, (I Corinthians 15:54-55)

“Death has been swallowed up in victory.”

55 “Where, O death, is your victory?

Where, O death, is your sting?”

Jesus came to fight a cosmic battle between good and evil. Jesus fought the devil and defeated him for all time.

Jesus came into Jerusalem to do battle but it was a battle of much greater significance than the disciples could comprehend.

Jesus is always much more than he seems.

Jesus is incomparably more than we can imagine – which can make us uncomfortable – and so we work hard to limit him.

Jesus is the whole beach full of sand and we construct a small sandbox to put just as much sand in it as we can handle and then we proclaim to all who pass by that this is who Jesus is.

We work hard to make Jesus manageable and safe.

If you had a friend who liked to walk around with a bomb and the button to explode it in his pocket, you might be a bit nervous. Every time his hand moved toward his pocket your adrenalin would begin to flow. And so you would find a way to get the bomb defused or make sure he couldn’t reach his pocket. In some way you would work to make your friend safe and manageable.

We do the same with Jesus.

In C. S. Lewis’ Chronicles of Narnia, the Jesus figure in the books is a lion called Aslan. This is a world of talking animals and in the first of the seven books, four British schoolchildren find themselves in the land of Narnia and hear about Aslan from Mr. And Mrs. Beaver. From what they hear they are not at all sure that they want to meet him.

“Is he quite safe?” asks Susan. “I shall feel rather nervous about meeting a lion.”

“That you will, dearie, and no mistake,” said Mrs. Beaver. “If there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.”

“Then he isn’t safe?” asked Lucy.

“Safe?” said Mr. Beaver. “Don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”

Jesus is not safe and he is not manageable.

Thomas Howard grew up in an evangelical family with missionary parents. His better-known sister is Elizabeth Elliot. He found his evangelical world a bit stifling and at the age of 32 wrote a book which I first read in seminary and have come back to reread several times since. Christ the Tiger is an autobiographical account of Thomas Howard’s expanding view of Jesus. In the preface he writes:

This book is the story of one man’s experience. The dogmatic orthodoxy was that of Christianity in its conservative Protestant form.

There is, however, one odd note: as of this writing, I have not done the expected thing. I have not disavowed Christianity. The pulling and hauling has not convinced me that God was not in Christ. It has, on the other hand, led me to suspect that we are involved in something wild and unmanageable, and in nothing that can be successfully incarcerated in any dogmatic orthodoxy. … I find the Incarnation compelling. For in the figure of Jesus the Christ there is something that escapes us. He has been the subject of the greatest efforts at systematization in the history of man. But anyone who has ever tried this has had, in the end, to admit that the seams keep bursting. He sooner or later discovers that he is in touch, not with a pale Galilean, but with a towering, and furious figure who will not be managed.

Everyone has a theological system that helps them to make sense of the Christian experience but Jesus will not be contained by any theological system. Whatever system we construct, Jesus bursts out and reveals how much greater he is than we imagine.

Jesus is not safe and he is not manageable but he is good.

Let me present four ways in which we limit Jesus.

First, we limit Jesus by saying he is our friend.

We learn in nursery school and kindergarten that Jesus loves us and is our friend. This is an appropriate understanding of Jesus for young children. But some people never get past that and Jesus is so much more than our friend.

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What do you do with a friend? You hang out together; you share confidences with each other; you drink out of the same bottle without wiping off the top; you tease each other without being offended. Good friends have a give and take relationship.

Who were Jesus’ friends? If anybody, it would seem that the twelve disciples closest to him would have been his best friends. But I don’t see evidence for that in the Gospels.

From the beginning they treated him with respect as their leader but as he went around healing and casting out demons and raising people from the dead, they increasingly viewed him with wonder and astonishment. The Gospels talk about him walking ahead by himself and the rest of them following him from a distance. Jesus would do something so miraculous that they would get by themselves and talk to try to figure out what had happened and who exactly Jesus was.

They knew a lot about each other because of all the time they spent together, but I don’t think any of them would have claimed Jesus as their buddy, their pal or their best friend. Jesus had such power at his disposal they walked carefully around him, trying to understand him.

It would take more nerve than I have to waltz up to Jesus in heaven and say, “Hey Jesus. You’re my best friend.” This is nice sentiment but that is the problem: it is just sentiment. There is a holiness and magnificence to Jesus that prevents us from being casual with him. Who Jesus is demands that we focus on him, that we have awe and reverence toward him. Jesus does not enter into a room and we look up and say, “Hey Jesus, good to see you,” and then go back to our conversation.

Jesus asked his disciples, But who do you say I am? And notice Peter did not say, you are my best friend. He said, “You are the Christ, the Son of the Living God.”

Secondly, we limit Jesus by making him our feel-good-god.

I read an article this week taken from a 2005 book, Soul Searching: The Religious and Spiritual Lives of American Teenagers. The authors interviewed 3,290 teenagers of all stripes and discovered that the dominant religious beliefs of these teens are the same, regardless of what religious system they came from: Christian, Jewish, Buddhist, Muslim or any other system.

This is the authors’ summary of what these teens believe.

1. God exists who created and orders the world and watches over human life on earth.

2. God wants people to be good, nice, and fair to each other, as taught in the Bible and by most world religions.

3. The central goal of life is to be happy and to feel good about oneself.

4. God does not need to be particularly involved in one’s life except when he is needed to resolve a problem.

5. Good people go to heaven when they die.

As I read this article, it seemed to me that these religious tenets are held by more than just teenagers. For many people, God is essentially a feel-good god who helps when I need help but does not otherwise interfere with my life or my life choices.

It is a narcissistic religion in which everything revolves around me and my happiness. A fifteen-year-old Hispanic conservative Protestant girl from Florida expressed the benefits of her faith in these terms: “God is like someone who is always there for you; I don’t know, it’s like God is God. He’s just like somebody that’ll always help you go through whatever you’re going through. When I became a Christian I was just praying, and it always made me feel better.”

A fifteen-year-old Asian Buddhist girl from Alabama observed, “When I pray, it makes me feel good afterward.”

And a fourteen-year-old East Indian Hindu girl from California said of her religious practices, “I don’t know, they just really help me feel good.”

For many people God exists to make them feel good and happy about themselves and about their life.

But I have news for these people: God did not enter human history so they could be happy and feel good about themselves. Jesus did not endure the physical, mental, social and spiritual suffering on the cross just so we could feel good about ourselves.

Jesus came into history because there was no other way to solve the problem of our separation from God. Because of our sinful nature, we are alienated from God and nothing we can do will bridge that separation. Only God could solve that problem and so Jesus had to die so we could have life. But people who have a feel-good view of God don’t see that. To say I am a sinner in need of a savior is a bummer. Why be so negative? Feel-good people see only their need to be happy and feel good about themselves.

The problem with this view of Jesus is that as soon as life becomes difficult or sacrifices need to be made, this god disappears. So crowds celebrated around Jesus for his parade into Jerusalem and then abandoned him during his crucifixion.

Jesus is not my feel-good-god. Jesus is the Christ, the Son of the Living God.

Thirdly, we limit Jesus by reducing him to a tool to be used when we really want something. He is the tool to pull out when you need to fix your marriage. He is the tool to be used when you need to get out of debt. He is the investment tool you use when you give him 100 dirhams so he will give you back 1,000 dirhams.

Set your heart on what it is you desire and then pull out the Jesus tool to get it. Set your heart on a job promotion, a car, a computer or a safe passage to Spain. Then pray hard, read your Bible every day, sing with enthusiasm, give seed money to the church and then wait for your Jesus tool to get what it is you desire.

But Jesus is not a tool you can pull out of the closet when you need it. Jesus cannot and will not be used as a tool. And when you try to use Jesus as a tool to get what it is you want, you play with eternal fire.

Jesus is the Christ, the Son of the Living God and he does not exist so you can get whatever it is you want.

Fourthly, we limit Jesus by making him our good luck charm.

Some people carry a copy of the Bible with them or a cross or a Bible verse to protect them from harm.

They open a business and make sure they put up a Bible or cross or some other religious symbol so God will bless their business. They pray before setting out on a trip or before playing a football match or before taking an exam – which is not bad in itself. But what could be an authentic prayer expressing anxiety easily slips into a superstitious act.

Jesus says to us, “Come follow me.” He does not promise us worldly success or safety from the world’s assaults. What he promise is that he will be present with us no matter what we face in this life and that when we die our physical death, he will take us to be with him.

Jesus is not our good luck charm to help us safely through life. Jesus is the Christ, the Son of the Living God.

Jesus is so much more than he ever seems to be. He is a friend but so much more than a friend. He brings us peace and joy but that does not define who he is or what he does. Jesus helps us with our life responsibilities but he is not a tool in our hands. We are a tool in his hands. Jesus loves us, cares about us, is at work in our lives. But it is his interests we serve, not the other way around.

Jesus is the Christ, the Son of the Living God. He is not easily defined. He is not safe. We cannot control him. We cannot limit him. He is not manageable.

In another of the books of the Chronicles of Narnia, The Silver Chair, a young girl named Jill makes her first trip to the world of Narnia. She knows little of this strange land and even less about the “not tame Lion.” She knows only that she is very thirsty, but the only stream she can find appears to be this lion’s hangout.

“Are you not thirsty?” said the Lion.

“I’m dying of thirst”, said Jill.

“May I – could I – would you mind going away while I do?”, said Jill.

The Lion answered this only by a look and a very low growl. And as Jill gazed at its motionless bulk, she realized that she might as well have asked the whole mountain to move aside for her convenience.

The delicious rippling noise of the stream was driving her nearly frantic.

“Will you promise not to – do anything to me, if I do come?”, said Jill.

“I make no promise”, said the Lion.

Jill was so thirsty now that, without noticing it, she had come a step nearer.

“Do you eat girls?”, she said.

“I have swallowed up girls and boys, women and men, kings and emperors, cities and realms”, said the Lion. It didn’t say this as if it were boasting, nor as if it were sorry, nor as if it were angry. It just said it.

“I daren’t come and drink”, said Jill.

“Then you will die of thirst”, said the Lion.

“Oh dear!”, said Jill, coming another step nearer. “I suppose I must go and look for another stream then.”

“There is no other stream”, said the Lion.

Jesus may not be safe, but drinking from his stream is the only place your spiritual thirst will ever be satisfied. Jesus may not be manageable but he is the only one who will be able to love you in the way you need to be loved. Jesus may not be easy or convenient but only with him do you have a future.

Examine your relationship with Jesus this morning as you prepare to come forward for communion. To what extent is your view of Jesus set up to serve your own interests and desires? To what extent is your relationship with Jesus a comfortable, casual relationship?

Come to the table this morning with awe and wonder that the Christ, the Son of the Living God loves you and wants you to share with him the wonders of his kingdom.